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	<title>HASTAC Commons | Travis Proctor | Activity</title>
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				<title>Travis Proctor&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1822027/</link>
				<pubDate>Mon, 14 Nov 2022 14:48:36 +0000</pubDate>

				
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				<title>Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group Second Century Christianity</title>
				<link>https://hcommons.org/activity/p/1772281/</link>
				<pubDate>Fri, 18 Feb 2022 02:24:19 +0000</pubDate>

									<content:encoded><![CDATA[<p>In this article, I examine how the apocryphal Acts of John depicts wealthy Christian<br />
converts as part of the “Christianization” of Ephesus. I note how the Acts of John<br />
uses its portrayal of leading citizens not only to critique, but to preserve and<br />
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My<br />
analysis com&hellip;<span class="activity-read-more" id="activity-read-more-1772281"><a href="https://hcommons.org/activity/p/1772281/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1772280/</link>
				<pubDate>Fri, 18 Feb 2022 02:24:16 +0000</pubDate>

									<content:encoded><![CDATA[<p>In this article, I examine how the apocryphal Acts of John depicts wealthy Christian<br />
converts as part of the “Christianization” of Ephesus. I note how the Acts of John<br />
uses its portrayal of leading citizens not only to critique, but to preserve and<br />
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My<br />
analysis com&hellip;<span class="activity-read-more" id="activity-read-more-1772280"><a href="https://hcommons.org/activity/p/1772280/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group Christian Apocryphal Literature</title>
				<link>https://hcommons.org/activity/p/1772279/</link>
				<pubDate>Fri, 18 Feb 2022 02:24:14 +0000</pubDate>

									<content:encoded><![CDATA[<p>In this article, I examine how the apocryphal Acts of John depicts wealthy Christian<br />
converts as part of the “Christianization” of Ephesus. I note how the Acts of John<br />
uses its portrayal of leading citizens not only to critique, but to preserve and<br />
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My<br />
analysis com&hellip;<span class="activity-read-more" id="activity-read-more-1772279"><a href="https://hcommons.org/activity/p/1772279/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1772278/</link>
				<pubDate>Fri, 18 Feb 2022 02:23:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>In this article, I examine how the apocryphal Acts of John depicts wealthy Christian<br />
converts as part of the “Christianization” of Ephesus. I note how the Acts of John<br />
uses its portrayal of leading citizens not only to critique, but to preserve and<br />
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My<br />
analysis com&hellip;<span class="activity-read-more" id="activity-read-more-1772278"><a href="https://hcommons.org/activity/p/1772278/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Hospitality, not Honors: Portraits and Patronage in the Acts of John</title>
				<link>https://hcommons.org/activity/p/1772152/</link>
				<pubDate>Thu, 17 Feb 2022 02:06:37 +0000</pubDate>

									<content:encoded><![CDATA[<p>In this article, I examine how the apocryphal Acts of John depicts wealthy Christian<br />
converts as part of the “Christianization” of Ephesus. I note how the Acts of John<br />
uses its portrayal of leading citizens not only to critique, but to preserve and<br />
adapt prevailing expectations surrounding Greco-Roman cultic patronage. My<br />
analysis com&hellip;<span class="activity-read-more" id="activity-read-more-1772152"><a href="https://hcommons.org/activity/p/1772152/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Books, Scribes, and Cultures of Reading in the Shepherd of Hermas in the group Second Century Christianity</title>
				<link>https://hcommons.org/activity/p/1748600/</link>
				<pubDate>Sat, 07 Aug 2021 02:23:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>In this article, I analyse how the Shepherd of Hermas constructs an ancient Christian reading culture through concurrent portrayals of Christian reading, copying and book production. I argue that, by portraying its protagonist Hermas as an idealised reader, scribe and auditor, the Shepherd constructs an early Christian reading culture that&hellip;<span class="activity-read-more" id="activity-read-more-1748600"><a href="https://hcommons.org/activity/p/1748600/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Environmental Change, the Acts of John, and Shifting Cultic Landscapes in Late Antique Ephesus in the group Second Century Christianity</title>
				<link>https://hcommons.org/activity/p/1748599/</link>
				<pubDate>Sat, 07 Aug 2021 02:23:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>The city of Ephesus experienced a marked civic transformation in Late Antiquity. After having centered its settlements and economic fortunes on its proximity to a deep-water harbor for over a millennium, late antique Ephesus gradually shifted to an inland, fortified settlement on Ayasoluk Hill. While several factors undoubtedly informed this civic&hellip;<span class="activity-read-more" id="activity-read-more-1748599"><a href="https://hcommons.org/activity/p/1748599/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Environmental Change, the Acts of John, and Shifting Cultic Landscapes in Late Antique Ephesus in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1748598/</link>
				<pubDate>Sat, 07 Aug 2021 02:23:43 +0000</pubDate>

									<content:encoded><![CDATA[<p>The city of Ephesus experienced a marked civic transformation in Late Antiquity. After having centered its settlements and economic fortunes on its proximity to a deep-water harbor for over a millennium, late antique Ephesus gradually shifted to an inland, fortified settlement on Ayasoluk Hill. While several factors undoubtedly informed this civic&hellip;<span class="activity-read-more" id="activity-read-more-1748598"><a href="https://hcommons.org/activity/p/1748598/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Environmental Change, the Acts of John, and Shifting Cultic Landscapes in Late Antique Ephesus in the group Christian Apocryphal Literature</title>
				<link>https://hcommons.org/activity/p/1748597/</link>
				<pubDate>Sat, 07 Aug 2021 02:23:41 +0000</pubDate>

									<content:encoded><![CDATA[<p>The city of Ephesus experienced a marked civic transformation in Late Antiquity. After having centered its settlements and economic fortunes on its proximity to a deep-water harbor for over a millennium, late antique Ephesus gradually shifted to an inland, fortified settlement on Ayasoluk Hill. While several factors undoubtedly informed this civic&hellip;<span class="activity-read-more" id="activity-read-more-1748597"><a href="https://hcommons.org/activity/p/1748597/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Books, Scribes, and Cultures of Reading in the Shepherd of Hermas</title>
				<link>https://hcommons.org/activity/p/1748425/</link>
				<pubDate>Wed, 04 Aug 2021 16:09:19 +0000</pubDate>

									<content:encoded><![CDATA[<p>In this article, I analyse how the Shepherd of Hermas constructs an ancient Christian reading culture through concurrent portrayals of Christian reading, copying and book production. I argue that, by portraying its protagonist Hermas as an idealised reader, scribe and auditor, the Shepherd constructs an early Christian reading culture that&hellip;<span class="activity-read-more" id="activity-read-more-1748425"><a href="https://hcommons.org/activity/p/1748425/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor deposited Environmental Change, the Acts of John, and Shifting Cultic Landscapes in Late Antique Ephesus</title>
				<link>https://hcommons.org/activity/p/1748422/</link>
				<pubDate>Wed, 04 Aug 2021 16:05:12 +0000</pubDate>

									<content:encoded><![CDATA[<p>The city of Ephesus experienced a marked civic transformation in Late Antiquity. After having centered its settlements and economic fortunes on its proximity to a deep-water harbor for over a millennium, late antique Ephesus gradually shifted to an inland, fortified settlement on Ayasoluk Hill. While several factors undoubtedly informed this civic&hellip;<span class="activity-read-more" id="activity-read-more-1748422"><a href="https://hcommons.org/activity/p/1748422/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Travis Proctor&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1740999/</link>
				<pubDate>Wed, 09 Jun 2021 16:52:35 +0000</pubDate>

				
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				<title>Travis Proctor&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1717397/</link>
				<pubDate>Wed, 18 Nov 2020 17:50:07 +0000</pubDate>

				
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				<title>Travis Proctor&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1683444/</link>
				<pubDate>Thu, 09 Apr 2020 15:37:47 +0000</pubDate>

				
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				<title>Travis Proctor&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1661919/</link>
				<pubDate>Thu, 29 Aug 2019 18:16:45 +0000</pubDate>

				
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				<title>Travis Proctor&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1609966/</link>
				<pubDate>Tue, 05 Jun 2018 13:28:09 +0000</pubDate>

				
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