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	<title>HASTAC Commons | Micheline White | Activity</title>
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				<title>Micheline White deposited Women Writers and Literary‐Religious Circles in the Elizabethan West Country: Anne Dowriche, Anne Lock Prowse, Anne Lock Moyle, Ursula Fulford, and Elizabeth Rous</title>
				<link>https://hcommons.org/activity/p/1691004/</link>
				<pubDate>Sat, 13 Jun 2020 12:10:23 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article reconstructs a social network of women writers in early modern Cornwall and Devonshire</p>
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				<title>Micheline White deposited National Emergencies: Begging for Help in Thomas Cranmer’s “Exhortation” and Litany (1544) and Katherine Parr’s Psalms and Prayers (1544)</title>
				<link>https://hcommons.org/activity/p/1591653/</link>
				<pubDate>Thu, 07 Dec 2017 15:02:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>All accounts of the Anglican Book of Common Prayer begin in 1544 with Thomas Cranmer’s production of an English Litany, a Processional rite used during times of crisis. Historians have always assumed that the Litany was the sole war-related devotional innovation in 1544, and Cranmer’s new rite has always been treated diachronically, without ref&hellip;<span class="activity-read-more" id="activity-read-more-1591653"><a href="https://hcommons.org/activity/p/1591653/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Micheline White deposited National Emergencies, Public Worship, and Private Worship: Begging for Help in Thomas Cranmer’s “Exhortation” and Litany (1544) and Katherine Parr’s Psalms and Prayers (1544)</title>
				<link>https://hcommons.org/activity/p/1588211/</link>
				<pubDate>Mon, 13 Nov 2017 14:00:39 +0000</pubDate>

									<content:encoded><![CDATA[<p>All accounts of the Anglican Book of Common Prayer begin in 1544 with Thomas Cranmer’s production of an English Litany, a Processional rite used during times of crisis. Historians have always assumed that the Litany was the sole war-related devotional innovation in 1544, and Cranmer’s new rite has always been treated diachronically, without ref&hellip;<span class="activity-read-more" id="activity-read-more-1588211"><a href="https://hcommons.org/activity/p/1588211/" rel="nofollow ugc">[Read more]</a></span></p>
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