https://hastac.hcommons.org/members/markmcentire17/activity/ Activity feed for Mark McEntire. Sat, 04 Apr 2026 02:31:00 +0000 https://buddypress.org/?v=10.6.0 en-US 30 hourly 2 3b14e0158237ff7b279ac40252059727 https://hcommons.org/activity/p/1569410/ Fri, 05 May 2017 01:00:38 +0000 The central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]

]]> 0 3b14e0158237ff7b279ac40252059727 https://hcommons.org/activity/p/1569409/ Fri, 05 May 2017 01:00:38 +0000 The central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]

]]> 0 3b14e0158237ff7b279ac40252059727 https://hcommons.org/activity/p/1569408/ Fri, 05 May 2017 01:00:38 +0000 The central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]

]]> 0 3c1aede175d11dab38c73fc5eb9dbf91 https://hcommons.org/activity/p/1569407/ Fri, 05 May 2017 01:00:19 +0000 The central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]

]]> 0 a4532fb0607882467871871239522aee https://hcommons.org/activity/p/1569219/ Thu, 04 May 2017 01:03:01 +0000 In Matt 23:31 and Luke 11:47 Jesus accuses his Jewish opponents of killing prophets. The gospel texts provide no basis for this charge, other than the conflict that Jesus seems to be facing at the moment. Even the one prophetic figure whose death has affected Jesus, John the Baptist, was not killed in Jerusalem, but was executed, according to the…[Read more]

]]> 0 fd824e76262e84b25d45b15f7e76b68d https://hcommons.org/activity/p/1569217/ Thu, 04 May 2017 01:03:00 +0000 In Matt 23:31 and Luke 11:47 Jesus accuses his Jewish opponents of killing prophets. The gospel texts provide no basis for this charge, other than the conflict that Jesus seems to be facing at the moment. Even the one prophetic figure whose death has affected Jesus, John the Baptist, was not killed in Jerusalem, but was executed, according to the…[Read more]

]]> 0 5cfad7e3e23155ba444572dd7f1878f3 https://hcommons.org/activity/p/1569216/ Thu, 04 May 2017 01:02:39 +0000 In Matt 23:31 and Luke 11:47 Jesus accuses his Jewish opponents of killing prophets. The gospel texts provide no basis for this charge, other than the conflict that Jesus seems to be facing at the moment. Even the one prophetic figure whose death has affected Jesus, John the Baptist, was not killed in Jerusalem, but was executed, according to the…[Read more]

]]> 0 63b0de4985ae5c5421267e30aeb43ef3 https://hcommons.org/activity/p/1569101/ Wed, 03 May 2017 19:47:44 +0000 The central argument for source division of the Pentateuch is that the present form of the literature is incoherent. The first place most readers notice the incoherence, and where biblical scholarship began giving it attention a few centuries ago, is in the Primevel Story in Genesis 1-11. Among those who accept some form of the Documentary…[Read more]

]]> 0 cd7913cf646668f15be01277a8958d12 https://hcommons.org/activity/p/1568579/ Tue, 02 May 2017 17:43:20 +0000 0 886d997d36e07f541c8b66089c846d59 https://hcommons.org/activity/p/1568575/ Tue, 02 May 2017 17:20:19 +0000 0 c8947d12ca8714ab24bf5a634d8a4edf https://hcommons.org/activity/p/1568570/ Tue, 02 May 2017 16:55:56 +0000 In Matt 23:31 and Luke 11:47 Jesus accuses his Jewish opponents of killing prophets. The gospel texts provide no basis for this charge, other than the conflict that Jesus seems to be facing at the moment. Even the one prophetic figure whose death has affected Jesus, John the Baptist, was not killed in Jerusalem, but was executed, according to…[Read more]

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