In this article I consider the stories of Jesus’ women ancestors in the genealogy which opens the Gospel of Matthew. Reading these stories in light of Marxist-feminist analyses of marriage, sex work and reproductive labor, alongside contemporary sex workers’ rights discourse, and through Marcella Althaus-Reid’s claim that all theology is “a se…[Read more]

This chapter introduces Slavoj Žižek as a thinker, some key concepts and themes of his work as it relates to radical theology, discusses his critical and historical impact, and offers an annotated bibliography of some of his most important works. The file I have uploaded here is the post-print version of the chapter, so may contain errors.

An introduction to key ideas and debates concerning the work of Slavoj Žižek in relation to radical theology

Review of Timothy Knepper, Negating Negation: Against the Apophatic Abandonment of the Dionysian Corpus (James Clarke & Co: Cambridge, 2015) in Modern Believing 58.4 (2017), 406-408.

Review of E. Anne Clements, Mothers on the Margin? The Significance of Women in Matthew’s Genealogy (Cambridge: James Clarke & Co., 2014)

Review of Theodore W. Jennings, An Ethic of Queer Sex: Principles and Improvisations (Chicago: Explorations Press, 2013)

Review of Clayton Crockett and Jeffrey W. Robbins, Religion, Politics and the Earth: The New Materialism (New York: Palgrave Macmillan, 2012)

Review of Jean-Luc Marion, The Erotic Phenomenon (Chicago: University of Chicago Press, 2007)

Review of Matthew Sharpe and Geoff Boucher, Žižek and Politics: A Critical Introduction (Edinburgh: Edinburgh University Press, 2010), in Political Theology 13.2 (2012), 264-266.

Review of John Milbank and Slavoj Žižek, The Monstrosity of Christ: Paradox or Dialectic (Cambridge: MIT Press, 2009)

This article responds to David Newheiser’s contribution, ‘Foucault and the Practice of Patristics’, Rick Elgendy’s ‘Practices of the Self, Reading Across Divides: What Michel Foucault Could Have Said about Gregory of Nyssa’ and Devin Singh’s ‘Disciplining Eusebius: Discursive Power and Representation of the Court Theologian’. It discusses two key…[Read more]

This paper interrogates the liberationist vision of Sandford’s “Luxury Communist Jesus,” the reactionary Jesus of Myles’ “Opiate of Christ” and the imperialist chronologies of Wan’s “Reflections on Empire” in relation to broader questions concerning the ambiguities of scriptural hermeneutics and the complex relationship of Christianity to capitalism.

It is always dangerous to assert an essence of anything so sprawling, diverse and multiple as Christianity, which is an institution, or a tradition, or a body that has always been as much at war with itself as with any of the others against which it constitutes itself. But it is perhaps close enough to something like the truth to suggest that,…[Read more]

Slavoj Žižek’s enthusiastic endorsement of the Christian legacy as the only hope for the future of radical politics has, unsurprisingly, made him popular amongst many Christians and theologians in recent years. This article explores the underlying logic of Žižek’s celebration of the Christian legacy, arguing that his dual celebration of the Chr…[Read more]