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	<title>HASTAC Commons | Julia Rhyder | Activity</title>
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				<title>Julia Rhyder&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1940458/</link>
				<pubDate>Thu, 08 Jan 2026 01:02:36 +0000</pubDate>

				
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				<title>Julia Rhyder&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1926012/</link>
				<pubDate>Mon, 01 Sep 2025 18:42:35 +0000</pubDate>

				
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				<title>Julia Rhyder&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1916181/</link>
				<pubDate>Wed, 09 Apr 2025 17:49:14 +0000</pubDate>

				
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				<title>Julia Rhyder&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1911298/</link>
				<pubDate>Thu, 13 Feb 2025 15:37:48 +0000</pubDate>

				
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				<title>Julia Rhyder deposited Sonja Ammann, Katharina Pyschny, and Julia Rhyder, eds. Authorship and the Hebrew Bible. FAT 158. Tübingen: Mohr Siebeck, 2022. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1861719/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>Does &#8220;authorship&#8221; still have a place in the study of the Hebrew Bible? Historical criticism has long sought to uncover the human authors behind the biblical texts. But how might the &#8220;death of the author,&#8221; so forcefully declared by Roland Barthes over fifty years ago, change the contours of this search? This volume brings together leading experts&hellip;<span class="activity-read-more" id="activity-read-more-1861719"><a href="https://hcommons.org/activity/p/1861719/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Katharina Pyschny, and Julia Rhyder, eds. Authorship and the Hebrew Bible. FAT 158. Tübingen: Mohr Siebeck, 2022. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1861718/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:30 +0000</pubDate>

									<content:encoded><![CDATA[<p>Does &#8220;authorship&#8221; still have a place in the study of the Hebrew Bible? Historical criticism has long sought to uncover the human authors behind the biblical texts. But how might the &#8220;death of the author,&#8221; so forcefully declared by Roland Barthes over fifty years ago, change the contours of this search? This volume brings together leading experts&hellip;<span class="activity-read-more" id="activity-read-more-1861718"><a href="https://hcommons.org/activity/p/1861718/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Katharina Pyschny, and Julia Rhyder, eds. Authorship and the Hebrew Bible. FAT 158. Tübingen: Mohr Siebeck, 2022. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861717/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:29 +0000</pubDate>

									<content:encoded><![CDATA[<p>Does &#8220;authorship&#8221; still have a place in the study of the Hebrew Bible? Historical criticism has long sought to uncover the human authors behind the biblical texts. But how might the &#8220;death of the author,&#8221; so forcefully declared by Roland Barthes over fifty years ago, change the contours of this search? This volume brings together leading experts&hellip;<span class="activity-read-more" id="activity-read-more-1861717"><a href="https://hcommons.org/activity/p/1861717/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Centralizing the Cult: The Holiness Legislation in Leviticus 17–26. FAT 134. Tübingen: Mohr Siebeck, 2019. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1861716/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:24 +0000</pubDate>

									<content:encoded><![CDATA[<p>This work provides new insights into the relationship between the Holiness legislation in Leviticus 17–26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17–26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Lev&hellip;<span class="activity-read-more" id="activity-read-more-1861716"><a href="https://hcommons.org/activity/p/1861716/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Centralizing the Cult: The Holiness Legislation in Leviticus 17–26. FAT 134. Tübingen: Mohr Siebeck, 2019. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1861715/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:06 +0000</pubDate>

									<content:encoded><![CDATA[<p>This work provides new insights into the relationship between the Holiness legislation in Leviticus 17–26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17–26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Lev&hellip;<span class="activity-read-more" id="activity-read-more-1861715"><a href="https://hcommons.org/activity/p/1861715/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Centralizing the Cult: The Holiness Legislation in Leviticus 17–26. FAT 134. Tübingen: Mohr Siebeck, 2019. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861714/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:03 +0000</pubDate>

									<content:encoded><![CDATA[<p>This work provides new insights into the relationship between the Holiness legislation in Leviticus 17–26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17–26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Lev&hellip;<span class="activity-read-more" id="activity-read-more-1861714"><a href="https://hcommons.org/activity/p/1861714/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Katharina Pyschny, and Julia Rhyder, eds. Authorship and the Hebrew Bible. FAT 158. Tübingen: Mohr Siebeck, 2022.</title>
				<link>https://hcommons.org/activity/p/1861679/</link>
				<pubDate>Sat, 14 Oct 2023 11:10:19 +0000</pubDate>

									<content:encoded><![CDATA[<p>Does &#8220;authorship&#8221; still have a place in the study of the Hebrew Bible? Historical criticism has long sought to uncover the human authors behind the biblical texts. But how might the &#8220;death of the author,&#8221; so forcefully declared by Roland Barthes over fifty years ago, change the contours of this search? This volume brings together leading experts&hellip;<span class="activity-read-more" id="activity-read-more-1861679"><a href="https://hcommons.org/activity/p/1861679/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Centralizing the Cult: The Holiness Legislation in Leviticus 17–26. FAT 134. Tübingen: Mohr Siebeck, 2019.</title>
				<link>https://hcommons.org/activity/p/1861678/</link>
				<pubDate>Sat, 14 Oct 2023 11:07:04 +0000</pubDate>

									<content:encoded><![CDATA[<p>This work provides new insights into the relationship between the Holiness legislation in Leviticus 17–26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17–26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Lev&hellip;<span class="activity-read-more" id="activity-read-more-1861678"><a href="https://hcommons.org/activity/p/1861678/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees.” Pages 92–109 in Collective Violence and Memory in the Ancient Mediterranean. Edited by S. Ammann, H. Bezold, S. Germany, and J. Rhyder. CHANE 135. Leuven: Brill in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1861161/</link>
				<pubDate>Mon, 09 Oct 2023 03:01:08 +0000</pubDate>

									<content:encoded><![CDATA[<p>Early Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive m&hellip;<span class="activity-read-more" id="activity-read-more-1861161"><a href="https://hcommons.org/activity/p/1861161/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees.” Pages 92–109 in Collective Violence and Memory in the Ancient Mediterranean. Edited by S. Ammann, H. Bezold, S. Germany, and J. Rhyder. CHANE 135. Leuven: Brill in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1861160/</link>
				<pubDate>Mon, 09 Oct 2023 03:00:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>Early Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive m&hellip;<span class="activity-read-more" id="activity-read-more-1861160"><a href="https://hcommons.org/activity/p/1861160/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees.” Pages 92–109 in Collective Violence and Memory in the Ancient Mediterranean. Edited by S. Ammann, H. Bezold, S. Germany, and J. Rhyder. CHANE 135. Leuven: Brill in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861159/</link>
				<pubDate>Mon, 09 Oct 2023 03:00:51 +0000</pubDate>

									<content:encoded><![CDATA[<p>Early Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive m&hellip;<span class="activity-read-more" id="activity-read-more-1861159"><a href="https://hcommons.org/activity/p/1861159/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1861158/</link>
				<pubDate>Mon, 09 Oct 2023 03:00:45 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Open Access volume reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “va&hellip;<span class="activity-read-more" id="activity-read-more-1861158"><a href="https://hcommons.org/activity/p/1861158/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1861157/</link>
				<pubDate>Mon, 09 Oct 2023 03:00:28 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Open Access volume reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “va&hellip;<span class="activity-read-more" id="activity-read-more-1861157"><a href="https://hcommons.org/activity/p/1861157/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861156/</link>
				<pubDate>Mon, 09 Oct 2023 03:00:26 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Open Access volume reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “va&hellip;<span class="activity-read-more" id="activity-read-more-1861156"><a href="https://hcommons.org/activity/p/1861156/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees.” Pages 92–109 in Collective Violence and Memory in the Ancient Mediterranean. Edited by Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder. CHANE 135. L</title>
				<link>https://hcommons.org/activity/p/1861147/</link>
				<pubDate>Mon, 09 Oct 2023 00:13:14 +0000</pubDate>

									<content:encoded><![CDATA[<p>Early Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive m&hellip;<span class="activity-read-more" id="activity-read-more-1861147"><a href="https://hcommons.org/activity/p/1861147/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023.</title>
				<link>https://hcommons.org/activity/p/1861119/</link>
				<pubDate>Sun, 08 Oct 2023 16:47:50 +0000</pubDate>

									<content:encoded><![CDATA[<p>c</p>
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				<title>Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals." Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1859595/</link>
				<pubDate>Mon, 25 Sep 2023 18:00:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>The emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.</p>
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				<title>Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals." Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1859594/</link>
				<pubDate>Mon, 25 Sep 2023 18:00:19 +0000</pubDate>

									<content:encoded><![CDATA[<p>The emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.</p>
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				<title>Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals." Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1859593/</link>
				<pubDate>Mon, 25 Sep 2023 18:00:16 +0000</pubDate>

									<content:encoded><![CDATA[<p>The emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.</p>
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				<title>Julia Rhyder deposited "The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1854164/</link>
				<pubDate>Tue, 08 Aug 2023 01:16:44 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P&hellip;<span class="activity-read-more" id="activity-read-more-1854164"><a href="https://hcommons.org/activity/p/1854164/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited "The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1854163/</link>
				<pubDate>Tue, 08 Aug 2023 01:16:26 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P&hellip;<span class="activity-read-more" id="activity-read-more-1854163"><a href="https://hcommons.org/activity/p/1854163/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited "The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1854162/</link>
				<pubDate>Tue, 08 Aug 2023 01:16:22 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P&hellip;<span class="activity-read-more" id="activity-read-more-1854162"><a href="https://hcommons.org/activity/p/1854162/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited "The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021.</title>
				<link>https://hcommons.org/activity/p/1854118/</link>
				<pubDate>Mon, 07 Aug 2023 13:27:20 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P&hellip;<span class="activity-read-more" id="activity-read-more-1854118"><a href="https://hcommons.org/activity/p/1854118/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1853291/</link>
				<pubDate>Tue, 01 Aug 2023 12:38:28 +0000</pubDate>

				
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				<title>Julia Rhyder&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1852948/</link>
				<pubDate>Thu, 27 Jul 2023 12:44:44 +0000</pubDate>

				
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				<title>Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1852925/</link>
				<pubDate>Thu, 27 Jul 2023 02:24:27 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat&hellip;<span class="activity-read-more" id="activity-read-more-1852925"><a href="https://hcommons.org/activity/p/1852925/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ef545af5def7e2c6323fe1122e38784f</guid>
				<title>Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1852924/</link>
				<pubDate>Thu, 27 Jul 2023 02:24:08 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat&hellip;<span class="activity-read-more" id="activity-read-more-1852924"><a href="https://hcommons.org/activity/p/1852924/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b0f10b7f3c73d9e98e98e9d501da1507</guid>
				<title>Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1852923/</link>
				<pubDate>Thu, 27 Jul 2023 02:24:04 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat&hellip;<span class="activity-read-more" id="activity-read-more-1852923"><a href="https://hcommons.org/activity/p/1852923/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">7135949ddb1dce69a72a1075ac4fdb9e</guid>
				<title>Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13.</title>
				<link>https://hcommons.org/activity/p/1852900/</link>
				<pubDate>Wed, 26 Jul 2023 18:15:27 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat&hellip;<span class="activity-read-more" id="activity-read-more-1852900"><a href="https://hcommons.org/activity/p/1852900/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor’s Day,” Hebrew Bible and Ancient Israel, 10, no. 1 (2021): 63–76. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1817625/</link>
				<pubDate>Sat, 15 Oct 2022 02:24:05 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor’s Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close c&hellip;<span class="activity-read-more" id="activity-read-more-1817625"><a href="https://hcommons.org/activity/p/1817625/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">cfc3d8802f8fcde12bd9aa14fe58210d</guid>
				<title>Julia Rhyder deposited “Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor’s Day,” Hebrew Bible and Ancient Israel, 10, no. 1 (2021): 63–76. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1817624/</link>
				<pubDate>Sat, 15 Oct 2022 02:23:46 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor’s Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close c&hellip;<span class="activity-read-more" id="activity-read-more-1817624"><a href="https://hcommons.org/activity/p/1817624/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6de9db3f3cbc3cdbc2199164577f7a4d</guid>
				<title>Julia Rhyder deposited “Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor’s Day,” Hebrew Bible and Ancient Israel, 10, no. 1 (2021): 63–76. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1817623/</link>
				<pubDate>Sat, 15 Oct 2022 02:23:40 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor’s Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close c&hellip;<span class="activity-read-more" id="activity-read-more-1817623"><a href="https://hcommons.org/activity/p/1817623/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">885d4394c3850daff4cae355f02b2711</guid>
				<title>Julia Rhyder deposited Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor's Day</title>
				<link>https://hcommons.org/activity/p/1817616/</link>
				<pubDate>Fri, 14 Oct 2022 23:13:33 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor’s Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close c&hellip;<span class="activity-read-more" id="activity-read-more-1817616"><a href="https://hcommons.org/activity/p/1817616/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">38dac4a4df3a013bb4e1d871998499f4</guid>
				<title>Julia Rhyder deposited "Unity and Hierarchy: North and South in the Priestly Traditions." Pages 109–34 in Yahwistic Diversity and the Hebrew Bible. Edited by B. Hensel, D. Nocquet and B. Adamczewski. FAT 2/120. Tübingen. Mohr Siebeck, 2020. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1782597/</link>
				<pubDate>Thu, 26 May 2022 02:28:45 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay examines select Priestly texts that describe the roles of leaders from the northern and southern tribes in the wilderness cult: the texts of Exod 25–31, 35–40 that concern the sanctuary artisans Bezalel (from the tribe of Judah) and Oholiab (from the tribe of Dan), chosen to lead the construction of the wilderness shrine; the des&hellip;<span class="activity-read-more" id="activity-read-more-1782597"><a href="https://hcommons.org/activity/p/1782597/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1714eee9f63dd4f0f4351d92404cd67b</guid>
				<title>Julia Rhyder deposited "Unity and Hierarchy: North and South in the Priestly Traditions." Pages 109–34 in Yahwistic Diversity and the Hebrew Bible. Edited by B. Hensel, D. Nocquet and B. Adamczewski. FAT 2/120. Tübingen. Mohr Siebeck, 2020. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1782596/</link>
				<pubDate>Thu, 26 May 2022 02:28:24 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay examines select Priestly texts that describe the roles of leaders from the northern and southern tribes in the wilderness cult: the texts of Exod 25–31, 35–40 that concern the sanctuary artisans Bezalel (from the tribe of Judah) and Oholiab (from the tribe of Dan), chosen to lead the construction of the wilderness shrine; the des&hellip;<span class="activity-read-more" id="activity-read-more-1782596"><a href="https://hcommons.org/activity/p/1782596/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d9c71c1affff6bfde615c2f2ceb4ec2e</guid>
				<title>Julia Rhyder deposited "Unity and Hierarchy: North and South in the Priestly Traditions." Pages 109–34 in Yahwistic Diversity and the Hebrew Bible. Edited by B. Hensel, D. Nocquet and B. Adamczewski. FAT 2/120. Tübingen. Mohr Siebeck, 2020. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1782595/</link>
				<pubDate>Thu, 26 May 2022 02:28:20 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay examines select Priestly texts that describe the roles of leaders from the northern and southern tribes in the wilderness cult: the texts of Exod 25–31, 35–40 that concern the sanctuary artisans Bezalel (from the tribe of Judah) and Oholiab (from the tribe of Dan), chosen to lead the construction of the wilderness shrine; the des&hellip;<span class="activity-read-more" id="activity-read-more-1782595"><a href="https://hcommons.org/activity/p/1782595/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9a7115d44dc59b413fc3db446f4f8bcb</guid>
				<title>Julia Rhyder deposited "Unity and Hierarchy: North and South in the Priestly Traditions." Pages 109–34 in Yahwistic Diversity and the Hebrew Bible. Edited by B. Hensel, D. Nocquet and B. Adamczewski. FAT 2/120. Tübingen. Mohr Siebeck, 2020.</title>
				<link>https://hcommons.org/activity/p/1782479/</link>
				<pubDate>Wed, 25 May 2022 14:13:58 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay examines select Priestly texts that describe the roles of leaders from the northern and southern tribes in the wilderness cult: the texts of Exod 25–31, 35–40 that concern the sanctuary artisans Bezalel (from the tribe of Judah) and Oholiab (from the tribe of Dan), chosen to lead the construction of the wilderness shrine; the des&hellip;<span class="activity-read-more" id="activity-read-more-1782479"><a href="https://hcommons.org/activity/p/1782479/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “ ‘The Temple which You Will Build For Me in the Land’: The Future Sanctuary in a Textual Tradition of Leviticus,” Dead Sea Discoveries 24, no. 2 (2017): 271–300 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1775060/</link>
				<pubDate>Fri, 18 Mar 2022 02:24:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article examines the instruction regarding the wood offering and the festival of new oil in fragment 23 of 4QReworked Pentateuch C (4Q365), and in particular its setting at a future temple (‫בית‬) in the land. It argues that while 4Q365 23 represents a departure from earlier versions of Leviticus, it should be considered nonetheless as part o&hellip;<span class="activity-read-more" id="activity-read-more-1775060"><a href="https://hcommons.org/activity/p/1775060/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">5522af7e7924841fa4b79850d272d6a9</guid>
				<title>Julia Rhyder deposited “ ‘The Temple which You Will Build For Me in the Land’: The Future Sanctuary in a Textual Tradition of Leviticus,” Dead Sea Discoveries 24, no. 2 (2017): 271–300 in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1775059/</link>
				<pubDate>Fri, 18 Mar 2022 02:24:22 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article examines the instruction regarding the wood offering and the festival of new oil in fragment 23 of 4QReworked Pentateuch C (4Q365), and in particular its setting at a future temple (‫בית‬) in the land. It argues that while 4Q365 23 represents a departure from earlier versions of Leviticus, it should be considered nonetheless as part o&hellip;<span class="activity-read-more" id="activity-read-more-1775059"><a href="https://hcommons.org/activity/p/1775059/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">4fa78ef7010ba3c2a331f5595b1623c3</guid>
				<title>Julia Rhyder deposited “ ‘The Temple which You Will Build For Me in the Land’: The Future Sanctuary in a Textual Tradition of Leviticus,” Dead Sea Discoveries 24, no. 2 (2017): 271–300 in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1775058/</link>
				<pubDate>Fri, 18 Mar 2022 02:24:18 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article examines the instruction regarding the wood offering and the festival of new oil in fragment 23 of 4QReworked Pentateuch C (4Q365), and in particular its setting at a future temple (‫בית‬) in the land. It argues that while 4Q365 23 represents a departure from earlier versions of Leviticus, it should be considered nonetheless as part o&hellip;<span class="activity-read-more" id="activity-read-more-1775058"><a href="https://hcommons.org/activity/p/1775058/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ad397990c691ba6a092840fce3c280d9</guid>
				<title>Julia Rhyder deposited “ ‘The Temple which You Will Build For Me in the Land’: The Future Sanctuary in a Textual Tradition of Leviticus,” Dead Sea Discoveries 24, no. 2 (2017): 271–300</title>
				<link>https://hcommons.org/activity/p/1774986/</link>
				<pubDate>Thu, 17 Mar 2022 13:18:07 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article examines the instruction regarding the wood offering and the festival of new oil in fragment 23 of 4QReworked Pentateuch C (4Q365), and in particular its setting at a future temple (‫בית‬) in the land. It argues that while 4Q365 23 represents a departure from earlier versions of Leviticus, it should be considered nonetheless as part o&hellip;<span class="activity-read-more" id="activity-read-more-1774986"><a href="https://hcommons.org/activity/p/1774986/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1774508/</link>
				<pubDate>Sat, 12 Mar 2022 02:24:06 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway&hellip;<span class="activity-read-more" id="activity-read-more-1774508"><a href="https://hcommons.org/activity/p/1774508/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6136f1916f4d8415dbd175674311df35</guid>
				<title>Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1774507/</link>
				<pubDate>Sat, 12 Mar 2022 02:23:44 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway&hellip;<span class="activity-read-more" id="activity-read-more-1774507"><a href="https://hcommons.org/activity/p/1774507/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">bd91fb6d221838a2c379499046f4bb3a</guid>
				<title>Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1774506/</link>
				<pubDate>Sat, 12 Mar 2022 02:23:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway&hellip;<span class="activity-read-more" id="activity-read-more-1774506"><a href="https://hcommons.org/activity/p/1774506/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c4c16eef5664a0db8db7386f0170c538</guid>
				<title>Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42.</title>
				<link>https://hcommons.org/activity/p/1774436/</link>
				<pubDate>Fri, 11 Mar 2022 12:01:17 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway&hellip;<span class="activity-read-more" id="activity-read-more-1774436"><a href="https://hcommons.org/activity/p/1774436/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9d867168a38f889889bb52857a196919</guid>
				<title>Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1773289/</link>
				<pubDate>Sun, 27 Feb 2022 02:24:07 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i&hellip;<span class="activity-read-more" id="activity-read-more-1773289"><a href="https://hcommons.org/activity/p/1773289/" rel="nofollow ugc">[Read more]</a></span></p>
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