<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>HASTAC Commons | John Witte, Jr. | Activity</title>
	<link>https://hastac.hcommons.org/members/johnwittejr/activity/</link>
	<atom:link href="https://hastac.hcommons.org/members/johnwittejr/activity/feed/" rel="self" type="application/rss+xml" />
	<description>Activity feed for John Witte, Jr..</description>
	<lastBuildDate>Sat, 04 Apr 2026 16:16:32 +0000</lastBuildDate>
	<generator>https://buddypress.org/?v=10.6.0</generator>
	<language>en-US</language>
	<ttl>30</ttl>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>2</sy:updateFrequency>
	
						<item>
				<guid isPermaLink="false">5a91267bd1e32496ae58a52b30c543dd</guid>
				<title>John Witte, Jr. deposited Foreword to Orazio Condorelli and Rafael Domingo, eds., Law and the Christian Tradition in Italy: The Legacy of the Great Jurists</title>
				<link>https://hcommons.org/activity/p/1695874/</link>
				<pubDate>Wed, 08 Jul 2020 13:26:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>A brief overview of an important new collection of essays on great Christian jurists in Italian history from the Middle Ages until today.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e0fc9a9b85a6b6e92192904ddc1b28c7</guid>
				<title>John Witte, Jr. deposited Introduction to Rafael Domingo and John Witte, Jr., eds. Christianity and Global Law</title>
				<link>https://hcommons.org/activity/p/1695873/</link>
				<pubDate>Wed, 08 Jul 2020 13:23:50 +0000</pubDate>

									<content:encoded><![CDATA[<p>This is a brief introduction to a book that explores both historical and contemporary Christian sources and dimensions of global law and includes critical perspectives from various religious and philosophical traditions. In this book, two dozen leading scholars discuss the constituent principles of this new global legal order historically,&hellip;<span class="activity-read-more" id="activity-read-more-1695873"><a href="https://hcommons.org/activity/p/1695873/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">681a82696cb481d53ddcab2597d6e12e</guid>
				<title>John Witte, Jr. deposited Preface and Acknowledgements to Rafael Domingo and John Witte, Jr., eds. Christianity and Global Law</title>
				<link>https://hcommons.org/activity/p/1695872/</link>
				<pubDate>Wed, 08 Jul 2020 13:22:07 +0000</pubDate>

									<content:encoded><![CDATA[<p>A brief preface to this volume of Christianity and Global Law, one of several new introductions to Christianity and law commissioned by the Center for the Study of Law and Religion at Emory University. Each volume is an anthology of some two dozen chapters written by leading scholars. Each volume has historical, doctrinal, and comparative&hellip;<span class="activity-read-more" id="activity-read-more-1695872"><a href="https://hcommons.org/activity/p/1695872/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ed7aee31dcc9081ab4e8ff9f7b9281cc</guid>
				<title>John Witte, Jr. deposited Between Martin Luther and Martin Luther King: James Pennington’s Struggle for ‘Sacred Human Rights’ Against Slavery</title>
				<link>https://hcommons.org/activity/p/1695871/</link>
				<pubDate>Wed, 08 Jul 2020 13:19:57 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article outlines the human rights theories of nineteenth-century abolitionist and civil rights leader James Pennington. Born into slavery in Maryland, Pennington escaped North and became the first African American to attend Yale. As an ordained Presbyterian clergyman, educator, orator, author, and activist, he adapted traditional Protestant&hellip;<span class="activity-read-more" id="activity-read-more-1695871"><a href="https://hcommons.org/activity/p/1695871/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e040a2c4d73de757105670038d88978e</guid>
				<title>John Witte, Jr. deposited Response to Reviewers of John Witte, Jr., Church, State, and Family: Reconciling Traditional Teachings and Modern Liberties</title>
				<link>https://hcommons.org/activity/p/1695870/</link>
				<pubDate>Wed, 08 Jul 2020 13:17:04 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article responds to Mark Jordan, Brian Bix, Michael Broyde, Robin Fretwell Wilson and Jonathan Chaplin who offered learned reviews of my volume, Church, State, and Family: Reconciling Traditional Teachings and Modern Liberties (Cambridge University Press, 2019). This volume marshals historical, philosophical, jurisprudential, theological, and&hellip;<span class="activity-read-more" id="activity-read-more-1695870"><a href="https://hcommons.org/activity/p/1695870/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">cfb8a40ad55dfe89780ecb2f804e8a47</guid>
				<title>John Witte, Jr. deposited Afterword to Russell Sandberg, ed., Leading Works in Law and Religion</title>
				<link>https://hcommons.org/activity/p/1695869/</link>
				<pubDate>Wed, 08 Jul 2020 13:13:34 +0000</pubDate>

									<content:encoded><![CDATA[<p>Concluding remarks on the compiled essays in Russell Sandberg&#8217;s edited volume, Leading Works in Law and Religion, along with a reflection on the broader global development of the field of law and religion.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e4119ae51bdae4d637f06196fa6f29d6</guid>
				<title>John Witte, Jr. deposited The Metaphorical Bridge Between Law and Religion</title>
				<link>https://hcommons.org/activity/p/1695868/</link>
				<pubDate>Wed, 08 Jul 2020 13:08:29 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article explores the role of metaphors in shaping our thought and language in general, and in the fields of law and reli- gion in particular. Drawing on modern cognitive theorists like George Lakoff and Mark Johnson, the Article distinguishes and il- lustrates the roles of “orientation,” “structural,” and “ontologi- cal” metaphors in everyday&hellip;<span class="activity-read-more" id="activity-read-more-1695868"><a href="https://hcommons.org/activity/p/1695868/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">7ea337ebca8c4c529e0fa34d323c66d4</guid>
				<title>John Witte, Jr. deposited Historical Foundations and Enduring Fundamentals of American Religious Freedom</title>
				<link>https://hcommons.org/activity/p/1695867/</link>
				<pubDate>Wed, 08 Jul 2020 13:04:55 +0000</pubDate>

									<content:encoded><![CDATA[<p>The eighteenth-century American founders believed that religion is special and deserves special constitutional protection, and that all peaceable faiths must be drawn into the constitutional process and protection. The founders introduced six constitutional principles for the protection of religious freedom – freedom of conscience, free exercise o&hellip;<span class="activity-read-more" id="activity-read-more-1695867"><a href="https://hcommons.org/activity/p/1695867/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">87f8321cddfd2e58b6fb7d3bd2bede61</guid>
				<title>John Witte, Jr. deposited La libertad religiosa en Estados Unidos: Una perspectiva internacional</title>
				<link>https://hcommons.org/activity/p/1695866/</link>
				<pubDate>Wed, 08 Jul 2020 13:01:29 +0000</pubDate>

									<content:encoded><![CDATA[<p>Este artículo compara la protección de la libertad religiosa contenida en la Primera Enmienda de la Constitución de los Estados Unidos con las principales normas internacionales de derechos humanos sobre la materia. Especialmente, se analiza el Pacto Internacional de Derechos Civiles y Políticos de 1966, la Declaración de las Naciones Unidas sobr&hellip;<span class="activity-read-more" id="activity-read-more-1695866"><a href="https://hcommons.org/activity/p/1695866/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">0016aaa85074cf7aa0f8a605f78222c7</guid>
				<title>John Witte, Jr. deposited The Costs and Benefits of a Christian Coalition: A Response to Ralph Reed</title>
				<link>https://hcommons.org/activity/p/1678824/</link>
				<pubDate>Tue, 18 Feb 2020 19:18:10 +0000</pubDate>

									<content:encoded><![CDATA[<p>This brief Article analyzes the traditional Protestant pedigree of the political teachings of the Christian coalition that formed the heart of the “moral majority” movement of the Reagan era. While applauding the coalition’s efforts to bring moral reform to American society, the Article criticizes one if its intellectual leaders, Ralph Reed, for i&hellip;<span class="activity-read-more" id="activity-read-more-1678824"><a href="https://hcommons.org/activity/p/1678824/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1286eea51a0b082bd718c7f1249829ba</guid>
				<title>John Witte, Jr. deposited Moderate Religious Liberty in the Theology of John Calvin</title>
				<link>https://hcommons.org/activity/p/1678823/</link>
				<pubDate>Tue, 18 Feb 2020 19:16:14 +0000</pubDate>

									<content:encoded><![CDATA[<p>Some scholars portray John Calvin as a champion of religious liberty and human rights. Others view him as a rigid and brutal theocrat. This article shows that neither interpretation does justice to Calvin’s complex and evolving views of spiritual and political liberty. In his early writings, Calvin distinguished sharply between the spiritual and p&hellip;<span class="activity-read-more" id="activity-read-more-1678823"><a href="https://hcommons.org/activity/p/1678823/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c2c9f7f2b6baa814f5b727b739a6bc89</guid>
				<title>John Witte, Jr. deposited Moderate Religionsfreiheit in der Theologie Johannes Calvins</title>
				<link>https://hcommons.org/activity/p/1678820/</link>
				<pubDate>Tue, 18 Feb 2020 19:14:11 +0000</pubDate>

									<content:encoded><![CDATA[<p>Some scholars portray John Calvin as a champion of religious liberty and human rights. Others view him as a rigid and brutal theocrat.  This Article shows that neither interpretation does justice to Calvin’s complex and evolving views of spiritual and political liberty.  In his early writings, Calvin distinguished sharply between the spiritual a&hellip;<span class="activity-read-more" id="activity-read-more-1678820"><a href="https://hcommons.org/activity/p/1678820/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">305410265b4c685c164d180239fe12b3</guid>
				<title>John Witte, Jr. deposited Introduction -- Soul Wars: The Problem and Promise of Proselytism in Russia</title>
				<link>https://hcommons.org/activity/p/1678819/</link>
				<pubDate>Tue, 18 Feb 2020 19:11:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>A new war has developed for the salvation of souls in Russia, as local and foreign religious groups battle in Russia over the right and power to proselytize.  This is, in parti a legal war just as it is a religious war, as the Russian government has developed favorite denominations and oppressed others.  After the Soviet Union crumbled, president&hellip;<span class="activity-read-more" id="activity-read-more-1678819"><a href="https://hcommons.org/activity/p/1678819/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">8dfd9bb0832fbb442e591362da2d64d3</guid>
				<title>John Witte, Jr. deposited Introduction to Proselytism and Orthodoxy in Russia: The New War for Souls</title>
				<link>https://hcommons.org/activity/p/1678818/</link>
				<pubDate>Tue, 18 Feb 2020 19:09:16 +0000</pubDate>

									<content:encoded><![CDATA[<p>A new war has developed for the salvation of souls in Russia, as local and foreign religious groups battle in Russia over the right and power to proselytize. This is, in parti a legal war just as it is a religious war, as the Russian government has developed favorite denominations and oppressed others. After the Soviet Union crumbled, president&hellip;<span class="activity-read-more" id="activity-read-more-1678818"><a href="https://hcommons.org/activity/p/1678818/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c5b5b01885762615f0ae5d6eaa19f951</guid>
				<title>John Witte, Jr. deposited “Between Sacrament and Contract: Marriage as Covenant in John Calvin's Geneva</title>
				<link>https://hcommons.org/activity/p/1678817/</link>
				<pubDate>Tue, 18 Feb 2020 19:04:59 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article analyzes John Calvin’s reformation of the life, law, and lore of the marital family in sixteenth-century Geneva.  Calvin’s early efforts in the 1530s and 1540s were focused on the law of marital formation, maintenance, and dissolution.  Particularly his 1545 Marriage Ordinance was famous for requiring parental consent, church con&hellip;<span class="activity-read-more" id="activity-read-more-1678817"><a href="https://hcommons.org/activity/p/1678817/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">caae5716cfecaaf1c02767de1396d609</guid>
				<title>John Witte, Jr. deposited Zwischen Sakrament und Vertrag: Ehe als Bund im Genf Johannes Calvins</title>
				<link>https://hcommons.org/activity/p/1678816/</link>
				<pubDate>Tue, 18 Feb 2020 19:02:58 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article analyzes John Calvin’s reformation of the life, law, and lore of the marital family in sixteenth-century Geneva. Calvin’s early efforts in the 1530s and 1540s were focused on the law of marital formation, maintenance, and dissolution. Particularly his 1545 Marriage Ordinance was famous for requiring parental consent, church con&hellip;<span class="activity-read-more" id="activity-read-more-1678816"><a href="https://hcommons.org/activity/p/1678816/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">82be0211634ae666d397b6a0ae0fc95a</guid>
				<title>John Witte, Jr. deposited Bürgerrecht und Religion III. Nordamerika</title>
				<link>https://hcommons.org/activity/p/1678815/</link>
				<pubDate>Tue, 18 Feb 2020 19:00:11 +0000</pubDate>

									<content:encoded><![CDATA[<p>The United States Constitution (1787) and its twenty-seven amendments (1791- 1992) prohibit governmental deprivations of life, liberty, and property without due process of law; guarantee equal protection of the law and freedom of religion, speech, press, and assembly; provide procedural protections in criminal and civil trials; and maintain&hellip;<span class="activity-read-more" id="activity-read-more-1678815"><a href="https://hcommons.org/activity/p/1678815/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">945d37f3aecae9d24c5fdea9a0f55ef2</guid>
				<title>John Witte, Jr. deposited Oracle of Religious Liberty -- Review of John T. Noonan, Jr., The Lustre of the Country: The American Experience of Religious Freedom (1998)</title>
				<link>https://hcommons.org/activity/p/1678814/</link>
				<pubDate>Tue, 18 Feb 2020 18:57:24 +0000</pubDate>

									<content:encoded><![CDATA[<p>In an impressive series of books, articles, briefs, and judicial opinions spanning nearly half a century, John T. Noonan, Jr. has established himself as one of the great oracles of religious liberty in twentieth-century America. The Lustre of Our Country is both a confirmation and a proclamation of the depth of his conviction and erudition on this&hellip;<span class="activity-read-more" id="activity-read-more-1678814"><a href="https://hcommons.org/activity/p/1678814/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3ba1c6f53c2f757b1883b14ba321edad</guid>
				<title>John Witte, Jr. deposited to John E. Coons and Patrick Brennan, By Nature Equal? The Anatomy of a Western Insight</title>
				<link>https://hcommons.org/activity/p/1678812/</link>
				<pubDate>Tue, 18 Feb 2020 18:50:54 +0000</pubDate>

									<content:encoded><![CDATA[<p>This brief Article introduces the highly original theory of equality of two distinguished Catholic legal scholars. They root their argument in a reconstructed theory that human beings are created with the divine invitation to moral self-perfection, however impossible this state is for anyone to achieve in this life. Humans can still, however,&hellip;<span class="activity-read-more" id="activity-read-more-1678812"><a href="https://hcommons.org/activity/p/1678812/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c82898a86fdf7696d1242092bcbcb478</guid>
				<title>John Witte, Jr. deposited "A Most Mild and Equitable Establishment of Religion" John Adams and the Massachusetts Experiment</title>
				<link>https://hcommons.org/activity/p/1678811/</link>
				<pubDate>Tue, 18 Feb 2020 18:46:58 +0000</pubDate>

									<content:encoded><![CDATA[<p>Massachusetts was the last of the original 13 American states to disestablish religion, having been founded in the early seventeenth century as a bastion of Puritanism. The Massachusetts Constitution of 1780 moved part way toward disestablishment by guaranteeing freedom and equality to all peaceable private religions but also retaining what&hellip;<span class="activity-read-more" id="activity-read-more-1678811"><a href="https://hcommons.org/activity/p/1678811/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">016093835fcba858ad282ec2b253e954</guid>
				<title>John Witte, Jr. deposited One Public Religion, Many Private Religions: John Adams and the 1780 Massachusetts Constitution</title>
				<link>https://hcommons.org/activity/p/1678810/</link>
				<pubDate>Tue, 18 Feb 2020 18:42:31 +0000</pubDate>

									<content:encoded><![CDATA[<p>John Adams is gaining new respect today both for his political shrewdness and his religious wisdom. Both these talents were on full display in the 1780 Massachusetts Constitution that Adams largely crafted. Striking a via media between defenders of the traditional Congregationalist establishment and religious dissenters, Adams&#8217; constitution&hellip;<span class="activity-read-more" id="activity-read-more-1678810"><a href="https://hcommons.org/activity/p/1678810/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">fb20eca01809d06fc67d2cbaefb7124e</guid>
				<title>John Witte, Jr. deposited In the Steps of Gratian: Writing the History of Canon Law in the 1990s</title>
				<link>https://hcommons.org/activity/p/1678809/</link>
				<pubDate>Tue, 18 Feb 2020 18:39:53 +0000</pubDate>

									<content:encoded><![CDATA[<p>The modern Western legal tradition owes a great debt to the medieval canon law of the Church, several new authoritative titles have shown. James Brundage’s Medieval Canon Law provides an efficient outline of the development of Western canon law from its apostolic beginnings till the sixteenth century. He deals particularly with the monumental i&hellip;<span class="activity-read-more" id="activity-read-more-1678809"><a href="https://hcommons.org/activity/p/1678809/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">790edbea786a75052752a23bf1a36626</guid>
				<title>John Witte, Jr. deposited Review of R.H. Helmholz, The Spirit of the Classical Canon Law (1996)</title>
				<link>https://hcommons.org/activity/p/1678808/</link>
				<pubDate>Tue, 18 Feb 2020 18:32:50 +0000</pubDate>

									<content:encoded><![CDATA[<p>This work is a learned and lively account of the law of the medieval Catholic Church and the hundreds of learned commentaries and texts on these church laws, written by the jurists. R. H. Helmholz, leading historian of medieval canon law, reads these texts as a modern inquisitor who wants to know what his ancient brethren thought and taught about&hellip;<span class="activity-read-more" id="activity-read-more-1678808"><a href="https://hcommons.org/activity/p/1678808/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d6c8de83e9bf6ca349cbda40739eafbe</guid>
				<title>John Witte, Jr. deposited Anglican Marriage in the Making: Becon, Bullinger, and Bucer</title>
				<link>https://hcommons.org/activity/p/1678807/</link>
				<pubDate>Tue, 18 Feb 2020 18:29:25 +0000</pubDate>

									<content:encoded><![CDATA[<p>The sixteenth-century Anglican reformation of marriage was born of Henry VIII’s abrupt break with Rome over his desire to end his marriage with Katherine of Aragon and marry Anne Boleyn. While initially experimenting with a variety of new Protestant teachings, the Anglican Church soon settled on a commonwealth model of marriage, which viewed m&hellip;<span class="activity-read-more" id="activity-read-more-1678807"><a href="https://hcommons.org/activity/p/1678807/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3c5d9ecb2d44aab68f38db731f70ad3b</guid>
				<title>John Witte, Jr. deposited The Biography and Biology of Liberty: Abraham Kuyper and the American Experiment</title>
				<link>https://hcommons.org/activity/p/1678806/</link>
				<pubDate>Tue, 18 Feb 2020 18:26:26 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article reviews the theory of rights and liberties developed by Dutch theologian, philosopher, and statesman Abraham Kuyper at the turn of the twentieth century. Drawing generously on the Calvinist tradition, Kuyper distinguished religious, ecclesiastical, associational, and political liberties, which he grounded in his signature theories of&hellip;<span class="activity-read-more" id="activity-read-more-1678806"><a href="https://hcommons.org/activity/p/1678806/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">2795eb90084162765e60b612f2b6ef79</guid>
				<title>John Witte, Jr. deposited Review of Gϋnther Haas, The Concept of Equity in Calvin's Ethics (1997)</title>
				<link>https://hcommons.org/activity/p/1678804/</link>
				<pubDate>Tue, 18 Feb 2020 18:24:07 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article offers an appreciative review of a new title on Calvin’s theory of equity developed in conversation with Greek, Roman, and humanist tracts on legal interpretation</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">79b05c99a7feb96bb80d72fdd741f086</guid>
				<title>John Witte, Jr. deposited Introduction to “Symposium: Pluralism, Proselytism, and Nationalism in Eastern Europe"</title>
				<link>https://hcommons.org/activity/p/1678803/</link>
				<pubDate>Tue, 18 Feb 2020 18:17:37 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article introduces a symposium issue on the new “war for souls” between Western proselytizing religions and local Orthodox and Catholic religious groups in the former Soviet bloc countries of Eastern Europe. The velvet democratic revolutions of these countries in the later 1980s and 1990s relieved local churches from decades of political opp&hellip;<span class="activity-read-more" id="activity-read-more-1678803"><a href="https://hcommons.org/activity/p/1678803/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1d6b0e4f3502575078e7661f9bd837d1</guid>
				<title>John Witte, Jr. deposited Preface</title>
				<link>https://hcommons.org/activity/p/1678802/</link>
				<pubDate>Tue, 18 Feb 2020 18:11:59 +0000</pubDate>

									<content:encoded><![CDATA[<p>This brief Article introduces a volume that compares Jewish, Christian, and Muslim teachings on mission work and conversion. The modern context for this inquiry is that the modern human rights revolution that has catalyzed a great awakening of religion around the globe. But it has also created a new “war for souls” between Western religions and&hellip;<span class="activity-read-more" id="activity-read-more-1678802"><a href="https://hcommons.org/activity/p/1678802/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b06a93ccd94b33d6cb3df412569da045</guid>
				<title>John Witte, Jr. deposited An Apt and Cheerful Conversation on Marriage</title>
				<link>https://hcommons.org/activity/p/1678801/</link>
				<pubDate>Tue, 18 Feb 2020 18:08:40 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article argues that modern Anglo-American marriage law was formed out of two traditions &#8212; one rooted in Christianity, a second in the Enlightenment. Each of these traditions has contributed a variety of familiar legal ideas and institutions of modern domestic life, lore, and law &#8212; some overlapping, some conflicting. The overlapping and&hellip;<span class="activity-read-more" id="activity-read-more-1678801"><a href="https://hcommons.org/activity/p/1678801/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b0e6d50d75cc5b3c985b4cf6751fc990</guid>
				<title>John Witte, Jr. deposited Review of Adrian Thatcher, Marriage after Modernity (1998)</title>
				<link>https://hcommons.org/activity/p/1678800/</link>
				<pubDate>Tue, 18 Feb 2020 18:05:51 +0000</pubDate>

									<content:encoded><![CDATA[<p>This is a brief review of an important text by one of the leading Christian scholars of the family who is trying to reconcile traditional Christian teachings on marriage and the troubling marital condition in the post-modern West. Thatcher ultimately commends the traditional Christian monogamous, heterosexual, permanent marriage, citing Scripture&hellip;<span class="activity-read-more" id="activity-read-more-1678800"><a href="https://hcommons.org/activity/p/1678800/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">39c668018dba66739fc655ffd8af1360</guid>
				<title>John Witte, Jr. deposited Soul Wars</title>
				<link>https://hcommons.org/activity/p/1678798/</link>
				<pubDate>Tue, 18 Feb 2020 18:01:59 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article offers a brief review of the sharp new religious conflicts that have emerged at the end of the second millennium, particularly between Western and Eastern Orthodox Christians and Muslim and Christian groups over issues of proselytism and conversion.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">35734f092ddb98a6154ecf5db47870ae</guid>
				<title>John Witte, Jr. deposited Canon Law in Lutheran Germany: A Surprising Case of Legal Transplantation</title>
				<link>https://hcommons.org/activity/p/1678794/</link>
				<pubDate>Tue, 18 Feb 2020 17:32:36 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article explores the surprising use of medieval Catholic canon law in the new Protestant civil law of Lutheran Germany within a decade of Luther’s decision to burn the canon law books and reject papal authority. Inertia is part of the reason. Prior to the Reformation, the canon law was a vital part of the ius commune in which most jurists a&hellip;<span class="activity-read-more" id="activity-read-more-1678794"><a href="https://hcommons.org/activity/p/1678794/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">598e07ef3913de0aec23c92b8bbbd4ce</guid>
				<title>John Witte, Jr. deposited A Primer on the Rights and Wrongs of Proselytism</title>
				<link>https://hcommons.org/activity/p/1678788/</link>
				<pubDate>Tue, 18 Feb 2020 17:27:28 +0000</pubDate>

									<content:encoded><![CDATA[<p>The modern human rights revolution has catalyzed a great awakening of religion around the globe. But it has also created a new “war for souls” between Western religions and local religious groups, many of them trying to recover from decades of political oppression. Particularly Orthodox Christians in the former Soviet bloc and Muslims in sub&hellip;<span class="activity-read-more" id="activity-read-more-1678788"><a href="https://hcommons.org/activity/p/1678788/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">15690f525bcac907e93b47fa0ff68287</guid>
				<title>John Witte, Jr. deposited A Dickensian Era of Religious Rights: An Update on Religious Human Rights in Global Perspective</title>
				<link>https://hcommons.org/activity/p/1678787/</link>
				<pubDate>Tue, 18 Feb 2020 17:24:54 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article was written at a time when international discussions of religion, human rights, and religious freedom were just beginning to blossom. The Article documents the paradox that the modern human rights revolution has catalyzed a new religious awakening around the globe but has also triggered sharp new interreligious conflicts. This has led&hellip;<span class="activity-read-more" id="activity-read-more-1678787"><a href="https://hcommons.org/activity/p/1678787/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">eac585a0a1e86aeb5dc20d1ac3e5d673</guid>
				<title>John Witte, Jr. deposited Family</title>
				<link>https://hcommons.org/activity/p/1678786/</link>
				<pubDate>Tue, 18 Feb 2020 17:22:06 +0000</pubDate>

									<content:encoded><![CDATA[<p>A brief overview of the enduring and shifting understanding of the marital family in the Western tradition in biblical, Graeco-Roman, Roman Catholic, Protestant, and modern liberal thought and law.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">8e2af64b8bbf7e47a15876092616cdf7</guid>
				<title>John Witte, Jr. deposited God's Joust, God's Justice: Confessions of a Christian Historian</title>
				<link>https://hcommons.org/activity/p/1678785/</link>
				<pubDate>Tue, 18 Feb 2020 17:19:59 +0000</pubDate>

									<content:encoded><![CDATA[<p>A brief argument that that a Christian theory of history is built on the idea that time has a pattern, that history has a purpose, and that life has an end of reconciliation.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4af5dea139918329c6d3653d427b52ef</guid>
				<title>John Witte, Jr. deposited Freedom of a Christian: The Lutheran Reformation as Revolution</title>
				<link>https://hcommons.org/activity/p/1678784/</link>
				<pubDate>Tue, 18 Feb 2020 17:18:03 +0000</pubDate>

									<content:encoded><![CDATA[<p>The Protestant Reformation began as a religious reform in Germany and ended in political revolutions on both sides of the Atlantic. The early Reformation ideas of human freedom, equality, and dignity, advocated by Martin Luther and his co-religionists, helped paved the way for later democratic revolutions. Particularly influential were the early&hellip;<span class="activity-read-more" id="activity-read-more-1678784"><a href="https://hcommons.org/activity/p/1678784/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">15ba41c27d01f389fd673ceb77d5e287</guid>
				<title>John Witte, Jr. deposited Review of Daniel L. Dreisbach, Religion and Politics in the Early Republic: Jasper Adams and the Church-State Debate (1997)</title>
				<link>https://hcommons.org/activity/p/1678783/</link>
				<pubDate>Tue, 18 Feb 2020 17:16:01 +0000</pubDate>

									<content:encoded><![CDATA[<p>Jefferson’s axioms of separation of church and state and discouragement of public religion are well known. However, they are more nuanced than typically stated, and were controversial even during his time. Daniel L. Dreisbach explains that Jasper Adams held another nineteenth century view, far from that of Jefferson. Adams insisted on d&hellip;<span class="activity-read-more" id="activity-read-more-1678783"><a href="https://hcommons.org/activity/p/1678783/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d593dae7697f749ce95825ac6e2bad40</guid>
				<title>John Witte, Jr. deposited Opinion: Faith and Politics Step Out</title>
				<link>https://hcommons.org/activity/p/1678775/</link>
				<pubDate>Tue, 18 Feb 2020 17:01:56 +0000</pubDate>

									<content:encoded><![CDATA[<p>Religious freedom is moving in opposite directions in Canada and the United States. In recent years, Canadian law has moved openly toward the separation of church and state. American law has moved quietly in the opposite direction. Most public opinion-makers still think America remains faithful to the separatism of Thomas Jefferson. To end&hellip;<span class="activity-read-more" id="activity-read-more-1678775"><a href="https://hcommons.org/activity/p/1678775/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">f7cc45f6ace69a1669a9d267b852988f</guid>
				<title>John Witte, Jr. deposited Adams v. Jefferson: The Freedom of Public Religion</title>
				<link>https://hcommons.org/activity/p/1678774/</link>
				<pubDate>Tue, 18 Feb 2020 16:55:09 +0000</pubDate>

									<content:encoded><![CDATA[<p>While Thomas Jefferson’s theory of strict separation of church and state has long captured the 20th century constitutional and cultural imagination, it was his friendly rival John Adams’ theory of the freedom of both private and public religion that dominated American life until the 1940s and is returning to prominence in recent United States Sup&hellip;<span class="activity-read-more" id="activity-read-more-1678774"><a href="https://hcommons.org/activity/p/1678774/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">471b19598bbf87ea9cf67a00b4219976</guid>
				<title>John Witte, Jr. deposited An Evangelical Commonwealth: Johannes Eisermann on Law and the Common Good</title>
				<link>https://hcommons.org/activity/p/1678773/</link>
				<pubDate>Tue, 18 Feb 2020 16:52:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay, dedicated to Professor Lindberg in admiration and appreciation, introduces one such Lutheran jurist, Johannes Eisermann (ca. 1485-1558). Eisermann, a former student of Philipp Melanchthon, was the founding law professor of the new Evangelical University of Marburg and counselor to one of the strongest Lutheran princes of the day,&hellip;<span class="activity-read-more" id="activity-read-more-1678773"><a href="https://hcommons.org/activity/p/1678773/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3293967f8782100325c79c936684f58e</guid>
				<title>John Witte, Jr. deposited The Meanings of Marriage</title>
				<link>https://hcommons.org/activity/p/1678772/</link>
				<pubDate>Tue, 18 Feb 2020 16:50:53 +0000</pubDate>

									<content:encoded><![CDATA[<p>Modern American marriage law was born of both Christian and Enlightenment teachings. Christians have long regarded marriage as a natural, contractual, social, and spiritual institution that depends ultimately on church, state, and society alike to be effective and enduring. Enlightenment liberals, however, have slowly reduced marriage to a&hellip;<span class="activity-read-more" id="activity-read-more-1678772"><a href="https://hcommons.org/activity/p/1678772/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b0b9f8f4b2069945a474cd6a08c5c015</guid>
				<title>John Witte, Jr. deposited Protestantism, Law and Legal Thought</title>
				<link>https://hcommons.org/activity/p/1678771/</link>
				<pubDate>Tue, 18 Feb 2020 16:48:20 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article analyzes the distinct legal contributions of the Lutheran, Calvinist, Anglican, and Anabaptist traditions from the sixteenth century to the twentieth. All four Protestant movements triggered massive shifts of jurisdiction from the church to the state, and engineered striking legal reforms of marriage and family, education and&hellip;<span class="activity-read-more" id="activity-read-more-1678771"><a href="https://hcommons.org/activity/p/1678771/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4066bc203c729458c85f8616ac38aa25</guid>
				<title>John Witte, Jr. deposited The Last American Establishment: Massachusetts, 1780-1833</title>
				<link>https://hcommons.org/activity/p/1677018/</link>
				<pubDate>Fri, 31 Jan 2020 20:19:33 +0000</pubDate>

									<content:encoded><![CDATA[<p>This chapter surveys the arguments for and against religious establishment and religious freedom that informed the Massachusetts Constitution of 1780 and the subsequent amendments of 1821 and 1833. Most preachers, politicians, and citizens during this period agreed that religion was an essential source of morality, and that the Constitution should&hellip;<span class="activity-read-more" id="activity-read-more-1677018"><a href="https://hcommons.org/activity/p/1677018/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">84ac1d3425bb67e555ccdd4691450dd5</guid>
				<title>John Witte, Jr. deposited Ishmael’s Bane: The Sin and Crime of Illegitimacy Reconsidered</title>
				<link>https://hcommons.org/activity/p/1662775/</link>
				<pubDate>Fri, 06 Sep 2019 19:02:37 +0000</pubDate>

									<content:encoded><![CDATA[<p>This essay offers a critical rereading of the Western theological and legal doctrine of illegitimacy or bastardy. The text first traces the Western stigma against bastards to the Bible, particularly to the story of Ishmael, the illegitimate son of Abraham and Hagar. It then shows the systematic discrimination against bastards in classic canon law&hellip;<span class="activity-read-more" id="activity-read-more-1662775"><a href="https://hcommons.org/activity/p/1662775/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">094a29f047b41303b52f61ae1ff21e1e</guid>
				<title>John Witte, Jr. deposited Between Sanctity and Depravity: Law and Human Nature in Martin Luther’s Two Kingdoms</title>
				<link>https://hcommons.org/activity/p/1662774/</link>
				<pubDate>Fri, 06 Sep 2019 19:00:36 +0000</pubDate>

									<content:encoded><![CDATA[<p>Martin Luther (1483-1546) was one of the great revolutionaries in the Western legal tradition. The Protestant Reformation that he inaugurated produced fundamental changes in legal theory, political organization, church-state relations, marriage, education, and social welfare. These changes were inscribed on the legal and confessional systems of&hellip;<span class="activity-read-more" id="activity-read-more-1662774"><a href="https://hcommons.org/activity/p/1662774/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">7c2692c8c7c9d67f16635133598a3213</guid>
				<title>John Witte, Jr. deposited Human Dignity in Early Protestant Perspective</title>
				<link>https://hcommons.org/activity/p/1662773/</link>
				<pubDate>Fri, 06 Sep 2019 18:58:58 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article argues that Martin Luther&#8217;s classic tract, Freedom of a Christian (1520) had a shaping influence on modern theories of human dignity, liberty, and equality. For Luther, the essence of human dignity lies in the juxtaposition of human depravity and human sanctity. Human dignity is something of a divine fulcrum that keeps our depravity&hellip;<span class="activity-read-more" id="activity-read-more-1662773"><a href="https://hcommons.org/activity/p/1662773/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">2156b851ef5f9648ca3a3be79a2f6dfa</guid>
				<title>John Witte, Jr. deposited That Serpentine Wall of Separation</title>
				<link>https://hcommons.org/activity/p/1662771/</link>
				<pubDate>Fri, 06 Sep 2019 18:56:39 +0000</pubDate>

									<content:encoded><![CDATA[<p>The wall of separation between church and state has been an abiding metaphor in the history of Western thought, and especially in the history of American law. This essay reviews two important new volumes that trace the evolution, and escalation, of separationist thought in America from the mid- eighteenth to the mid-twentieth centuries. While&hellip;<span class="activity-read-more" id="activity-read-more-1662771"><a href="https://hcommons.org/activity/p/1662771/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">6e07c9c9e3617a127cc7dba3a70eaf82</guid>
				<title>John Witte, Jr. deposited Law</title>
				<link>https://hcommons.org/activity/p/1662770/</link>
				<pubDate>Fri, 06 Sep 2019 18:54:50 +0000</pubDate>

									<content:encoded><![CDATA[<p>This brief article surveys the interaction of law and religion from biblical times until today.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">78a12dd6d498ea5999b70c00f1d27b2d</guid>
				<title>John Witte, Jr. deposited Law and Legal Theory</title>
				<link>https://hcommons.org/activity/p/1662769/</link>
				<pubDate>Fri, 06 Sep 2019 18:52:51 +0000</pubDate>

									<content:encoded><![CDATA[<p>This Article provides a brief analysis of the main shifts in Western law and legal theory in four watershed periods: (1) the Christianization of Rome and Romanization of Christianity in the fourth and fifth centuries; (2) the Papal Revolution of the twelfth and thirteenth centuries; (3) the Protestant Reformation of the sixteenth century; and (4)&hellip;<span class="activity-read-more" id="activity-read-more-1662769"><a href="https://hcommons.org/activity/p/1662769/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
		
	</channel>
</rss>