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	<title>HASTAC Commons | Amit Gvaryahu | Activity</title>
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				<title>Amit Gvaryahu wrote a new post, Tannaitic Midrash: A New Translation and Commentary, on the site Tannaitic Midrash: A new translation and commentary</title>
				<link>https://tannaiticmidrash.hcommons.org/?p=5</link>
				<pubDate>Wed, 27 Sep 2023 20:33:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>The rabbis of the second and third centuries CE, known as the Tannaim (“repeaters”), were arguably the most impactful intellectual group in the history of the Jews. Their orally-codified works form the basis for [&hellip;]</p>
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				<title>Amit Gvaryahu created the site Tannaitic Midrash: A new translation and commentary</title>
				<link>https://hcommons.org/activity/p/1859952/</link>
				<pubDate>Wed, 27 Sep 2023 20:31:01 +0000</pubDate>

				
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				<title>Amit Gvaryahu deposited Loanwords in the Fiery Furnace</title>
				<link>https://hcommons.org/activity/p/1858511/</link>
				<pubDate>Thu, 14 Sep 2023 17:46:23 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article is a discussion of two Greek loanwords found in the Rabbinic text Song of<br />
Songs Rabbah. It shows that these words are best identified and explained through a<br />
comparison with a Stoic theory of fire, described and refuted by Philo of Alexandria.<br />
That these words, both hapax legomena in Rabbinic literature, are used in the&hellip;<span class="activity-read-more" id="activity-read-more-1858511"><a href="https://hcommons.org/activity/p/1858511/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited “The Way It Is in the Church”</title>
				<link>https://hcommons.org/activity/p/1825743/</link>
				<pubDate>Thu, 08 Dec 2022 22:55:00 +0000</pubDate>

									<content:encoded><![CDATA[<p>For centuries, the legal rate of interest in the Roman Empire was “one- hundredth”: 1 percent of the principal of the loan was added to it each month. Although Christian leaders and writers in the Greek and Latin west did not approve of this practice, Syriac-speaking Christian communities in the eastern Roman Empire incorporated the rate of “on&hellip;<span class="activity-read-more" id="activity-read-more-1825743"><a href="https://hcommons.org/activity/p/1825743/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited Social Stratification of the Jewish Population of Roman Palestine in the Period of the Mishnah, 70–250 CE, written by Ben Zion Rosenfeld and Haim Perlmutter</title>
				<link>https://hcommons.org/activity/p/1817543/</link>
				<pubDate>Fri, 14 Oct 2022 10:36:29 +0000</pubDate>

									<content:encoded><![CDATA[<p>A review of Social Stratification of the Jewish Population of Roman Palestine in the Period of the Mishnah, 70–250 CE, written by Ben Zion Rosenfeld and Haim Perlmutter</p>
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				<title>Amit Gvaryahu deposited Asking for Trouble: Two Reading Traditions of פללים (Exodus 21:22) in Antiquity</title>
				<link>https://hcommons.org/activity/p/1817147/</link>
				<pubDate>Mon, 10 Oct 2022 20:00:57 +0000</pubDate>

									<content:encoded><![CDATA[<p>The Biblical Hebrew word פללים is rare and cryptic. Various readings have been פללים offered for it in its long reception history. Ancient readers of Scripture read in Exod 21:22 in two distinct ways. Some read it as “judges,” whereas others associated פללים with requests, pleas, petitions, and prayers. This latter under- standing of the wo&hellip;<span class="activity-read-more" id="activity-read-more-1817147"><a href="https://hcommons.org/activity/p/1817147/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1795013/</link>
				<pubDate>Wed, 21 Sep 2022 02:23:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. Princeton: Princeton University Press, 2021. Pp. 552. ISBN 9780691199290. $45.00.</p>
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				<title>Amit Gvaryahu deposited Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1795012/</link>
				<pubDate>Wed, 21 Sep 2022 02:23:45 +0000</pubDate>

									<content:encoded><![CDATA[<p>Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. Princeton: Princeton University Press, 2021. Pp. 552. ISBN 9780691199290. $45.00.</p>
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				<title>Amit Gvaryahu deposited Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel.</title>
				<link>https://hcommons.org/activity/p/1794851/</link>
				<pubDate>Tue, 20 Sep 2022 07:00:25 +0000</pubDate>

									<content:encoded><![CDATA[<p>Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. Princeton: Princeton University Press, 2021. Pp. 552. ISBN 9780691199290. $45.00.</p>
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				<title>Amit Gvaryahu deposited REVIEW OF BENJAMIN PORAT, JUSTICE FOR THE POOR: THE PRINCIPLES OF WELFARE REGULATIONS, FROM BIBLICAL LAW TO RABBINIC LITERATURE in the group Textual Scholarship</title>
				<link>https://hcommons.org/activity/p/1792860/</link>
				<pubDate>Tue, 06 Sep 2022 02:23:47 +0000</pubDate>

									<content:encoded><![CDATA[<p>Benjamin Porat’s Justice for the Poor differs from these books not only in that it is written in Hebrew (from the list above, only Wilfand’s 2014 book has been translated into Hebrew), but also because it envisions rabbinic charity as a branch of “law.” Porat is a law professor, and his book is jointly published by a law school, a think tank an&hellip;<span class="activity-read-more" id="activity-read-more-1792860"><a href="https://hcommons.org/activity/p/1792860/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">dc3fdb40c7ae80dc3f32e9b57299657e</guid>
				<title>Amit Gvaryahu deposited REVIEW OF BENJAMIN PORAT, JUSTICE FOR THE POOR: THE PRINCIPLES OF WELFARE REGULATIONS, FROM BIBLICAL LAW TO RABBINIC LITERATURE in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1792859/</link>
				<pubDate>Tue, 06 Sep 2022 02:23:44 +0000</pubDate>

									<content:encoded><![CDATA[<p>Benjamin Porat’s Justice for the Poor differs from these books not only in that it is written in Hebrew (from the list above, only Wilfand’s 2014 book has been translated into Hebrew), but also because it envisions rabbinic charity as a branch of “law.” Porat is a law professor, and his book is jointly published by a law school, a think tank an&hellip;<span class="activity-read-more" id="activity-read-more-1792859"><a href="https://hcommons.org/activity/p/1792859/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3fcb9f03dfb4b745543519c74ca04231</guid>
				<title>Amit Gvaryahu deposited REVIEW OF BENJAMIN PORAT, JUSTICE FOR THE POOR: THE PRINCIPLES OF WELFARE REGULATIONS, FROM BIBLICAL LAW TO RABBINIC LITERATURE in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1792858/</link>
				<pubDate>Tue, 06 Sep 2022 02:23:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>Benjamin Porat’s Justice for the Poor differs from these books not only in that it is written in Hebrew (from the list above, only Wilfand’s 2014 book has been translated into Hebrew), but also because it envisions rabbinic charity as a branch of “law.” Porat is a law professor, and his book is jointly published by a law school, a think tank an&hellip;<span class="activity-read-more" id="activity-read-more-1792858"><a href="https://hcommons.org/activity/p/1792858/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">48adf4e3bc3af4e619fd964e6cb59d7c</guid>
				<title>Amit Gvaryahu deposited REVIEW OF BENJAMIN PORAT, JUSTICE FOR THE POOR: THE PRINCIPLES OF WELFARE REGULATIONS, FROM BIBLICAL LAW TO RABBINIC LITERATURE</title>
				<link>https://hcommons.org/activity/p/1792740/</link>
				<pubDate>Mon, 05 Sep 2022 07:44:38 +0000</pubDate>

									<content:encoded><![CDATA[<p>Benjamin Porat’s Justice for the Poor differs from these books not only in that it is written in Hebrew (from the list above, only Wilfand’s 2014 book has been translated into Hebrew), but also because it envisions rabbinic charity as a branch of “law.” Porat is a law professor, and his book is jointly published by a law school, a think tank an&hellip;<span class="activity-read-more" id="activity-read-more-1792740"><a href="https://hcommons.org/activity/p/1792740/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited A Hebrew Letter on Papyrus and Its Contexts: Oxford MS Heb.d.69(P)</title>
				<link>https://hcommons.org/activity/p/1792510/</link>
				<pubDate>Fri, 02 Sep 2022 11:31:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>This article is a new reading of a Hebrew letter, Oxford MS Heb.d.69(P), written on papyrus and dated tentatively by scholars to the 6th century. The article begins with a new edition of the letter, first published in 1903, its first translation into English, a discussion of its language and epistolary conventions, including layout, script, and&hellip;<span class="activity-read-more" id="activity-read-more-1792510"><a href="https://hcommons.org/activity/p/1792510/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited Roman Coinage and Its Early Rabbinic Users</title>
				<link>https://hcommons.org/activity/p/1766227/</link>
				<pubDate>Thu, 13 Jan 2022 16:29:17 +0000</pubDate>

									<content:encoded><![CDATA[<p>Tannaitic literature, the earliest stratum of rabbinic literature, offers a detailed account of a complex and multivalent relationship between a small group of provincial subjects of the Roman Empire and their coins, couched in legal terms. In this article, I discuss tannaitic prescriptions for use and abuse of coins against the backdrop of other&hellip;<span class="activity-read-more" id="activity-read-more-1766227"><a href="https://hcommons.org/activity/p/1766227/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e6dd28a18522c3c86da900518bccea70</guid>
				<title>Amit Gvaryahu&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1765741/</link>
				<pubDate>Tue, 11 Jan 2022 07:34:11 +0000</pubDate>

				
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				<guid isPermaLink="false">4f6c6f3be2f020c8ea16584338de0ecb</guid>
				<title>Amit Gvaryahu&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1764529/</link>
				<pubDate>Mon, 03 Jan 2022 13:44:21 +0000</pubDate>

				
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				<title>Amit Gvaryahu edited the event הרוצה להבריח נכסיה מפני בעלה כותבתן בטפיח לאחר: השימוש בשטרי פסטס</title>
				<link>https://hcommons.org/activity/p/1741004/</link>
				<pubDate>Wed, 09 Jun 2021 18:32:08 +0000</pubDate>

				
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				<guid isPermaLink="false">638f292349848e539632e8cc9f921b24</guid>
				<title>Amit Gvaryahu edited the event cognitio extra ordinem</title>
				<link>https://hcommons.org/activity/p/1739172/</link>
				<pubDate>Sun, 23 May 2021 15:56:08 +0000</pubDate>

				
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				<title>Amit Gvaryahu deposited Bene Pareza: A new talmudic lexeme</title>
				<link>https://hcommons.org/activity/p/1738569/</link>
				<pubDate>Tue, 18 May 2021 11:32:04 +0000</pubDate>

									<content:encoded><![CDATA[<p>The Persian lexeme pahrēz-, pahrēxtan (inf.), “to avoid, to abstain” and also “to care, to protect”, is found in Jewish, Christian, and Mandaic magical literature. It is also current in Mandaic works, and is found in some Geonic works in Jewish Babylonian Aramaic. It has not yet been found in the Babylonian Talmud itself. In this article I discuss&hellip;<span class="activity-read-more" id="activity-read-more-1738569"><a href="https://hcommons.org/activity/p/1738569/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu edited the event עיון מתודולוגי במקבילות בדיני ריבית ומטבעות</title>
				<link>https://hcommons.org/activity/p/1735783/</link>
				<pubDate>Thu, 22 Apr 2021 08:39:28 +0000</pubDate>

				
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				<title>Amit Gvaryahu edited the event קודקס יוסטיניאנוס ח 13.2; ח 27.9 וסוגיית המשכון הכללי במזרח האמפריה הרומית (מאות שניה ושלישית לסה&#34;נ).</title>
				<link>https://hcommons.org/activity/p/1735220/</link>
				<pubDate>Sun, 18 Apr 2021 10:16:01 +0000</pubDate>

				
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				<title>Amit Gvaryahu created the event יפעת מוניקנדם (על הנושא תבוא הודעה)</title>
				<link>https://hcommons.org/activity/p/1735219/</link>
				<pubDate>Sun, 18 Apr 2021 10:09:28 +0000</pubDate>

				
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				<guid isPermaLink="false">5e906c9b9cac21db92b75d03774a88ef</guid>
				<title>Amit Gvaryahu edited the event עיון מתודולוגי במקבילות בדיני ריבית ומטבעות</title>
				<link>https://hcommons.org/activity/p/1735217/</link>
				<pubDate>Sun, 18 Apr 2021 09:31:43 +0000</pubDate>

				
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				<title>Amit Gvaryahu created the event היורד לחורבתו של חבירו: זיקות טקסטואליות בין חז&#34;ל וספרות החוק הרומי?</title>
				<link>https://hcommons.org/activity/p/1735216/</link>
				<pubDate>Sun, 18 Apr 2021 09:26:58 +0000</pubDate>

				
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				<guid isPermaLink="false">42b34d4f8db1b35fa9694cee1e8ba7dd</guid>
				<title>Amit Gvaryahu created the event קודקס יוסטיניאנוס ח 13.2; ח 27.9 וסוגיית המשכון הכללי במזרח האמפריה הרומית (מאות שניה ושלישית לסה&#34;נ).</title>
				<link>https://hcommons.org/activity/p/1734625/</link>
				<pubDate>Mon, 12 Apr 2021 08:53:31 +0000</pubDate>

				
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				<guid isPermaLink="false">855b43e43b72cf79f9f808db16550e02</guid>
				<title>Amit Gvaryahu created the event עיון מתודולוגי במקבילות בדיני ריבית ומטבעות</title>
				<link>https://hcommons.org/activity/p/1734623/</link>
				<pubDate>Mon, 12 Apr 2021 08:49:16 +0000</pubDate>

				
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				<title>Amit Gvaryahu deposited Usury and Poverty: A Case Study of the Post-Rabbinic Moment in Midrash and Piyyut</title>
				<link>https://hcommons.org/activity/p/1725636/</link>
				<pubDate>Sun, 31 Jan 2021 08:53:58 +0000</pubDate>

									<content:encoded><![CDATA[<p>The Hebrew Bible prohibits lending at interest. This is usually linked to care for the poor. A similar connection is found in post-biblical literature as well. In Deut 23:20–21, however, usury is disconnected from the poverty laws. Classical rabbinic literature (second to sixth centuries) follows Deuteronomy in sharply de-coupling usury from p&hellip;<span class="activity-read-more" id="activity-read-more-1725636"><a href="https://hcommons.org/activity/p/1725636/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu edited the event ​​חוזה מכירת בית – החוק הרומי כהשראה</title>
				<link>https://hcommons.org/activity/p/1723584/</link>
				<pubDate>Mon, 18 Jan 2021 08:58:47 +0000</pubDate>

				
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				<guid isPermaLink="false">02622624107c48e238650231ad3675e1</guid>
				<title>Amit Gvaryahu edited the event ​​חוזה מכירת בית – החוק הרומי כהשראה</title>
				<link>https://hcommons.org/activity/p/1723495/</link>
				<pubDate>Sun, 17 Jan 2021 12:33:53 +0000</pubDate>

				
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				<title>Amit Gvaryahu edited the event מעמד הגר בהלכה – האם ניתן להוכיח השפעה רומית?</title>
				<link>https://hcommons.org/activity/p/1720737/</link>
				<pubDate>Thu, 24 Dec 2020 10:27:32 +0000</pubDate>

				
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				<guid isPermaLink="false">04a43b3438f60688f43f8917bb693343</guid>
				<title>Amit Gvaryahu edited the event ערוצי השפעה טקסטואליים: דרכם של מקורות חוק רומיים לקבצים התנאיים</title>
				<link>https://hcommons.org/activity/p/1714736/</link>
				<pubDate>Tue, 27 Oct 2020 20:25:17 +0000</pubDate>

				
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				<title>Amit Gvaryahu created the site Amit Gvaryahu&#039;s Hcommons Page</title>
				<link>https://hcommons.org/activity/p/1714591/</link>
				<pubDate>Mon, 26 Oct 2020 08:58:37 +0000</pubDate>

				
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				<guid isPermaLink="false">9ed2b13364b935e9c23cbb6662b0b471</guid>
				<title>Amit Gvaryahu created the event ​​חוזה מכירת בית – החוק הרומי כהשראה</title>
				<link>https://hcommons.org/activity/p/1713630/</link>
				<pubDate>Mon, 19 Oct 2020 07:36:25 +0000</pubDate>

				
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				<title>Amit Gvaryahu created the event ​​האיסור על מינוי זקן &#039;שלא ראה בנים&#039; לסנהדרין</title>
				<link>https://hcommons.org/activity/p/1713629/</link>
				<pubDate>Mon, 19 Oct 2020 07:33:55 +0000</pubDate>

				
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				<title>Amit Gvaryahu created the event הלכת &#34;עבד  שנשבה ופדאוהו&#34; על רקע החוק הרומי</title>
				<link>https://hcommons.org/activity/p/1713628/</link>
				<pubDate>Mon, 19 Oct 2020 07:31:27 +0000</pubDate>

				
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				<title>Amit Gvaryahu edited the event ערוצי השפעה טקסטואליים: דרכם של מקורות חוק רומיים לקבצים התנאיים</title>
				<link>https://hcommons.org/activity/p/1713627/</link>
				<pubDate>Mon, 19 Oct 2020 07:28:22 +0000</pubDate>

				
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				<title>Amit Gvaryahu deposited Review of Stefan Krmnicek, Jérémie Chameroy, Money matters: coin finds and ancient coin use. Bonn: Habelt Verlag, 2019. Pp. vi, 272. ISBN9783774941755 €69,00. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1713614/</link>
				<pubDate>Mon, 19 Oct 2020 02:25:48 +0000</pubDate>

									<content:encoded><![CDATA[<p>Review of Stefan Krmnicek, Jérémie Chameroy, Money matters: coin finds and ancient coin use. Bonn: Habelt Verlag, 2019. Pp. vi, 272. ISBN9783774941755 €69,00.</p>
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				<title>Amit Gvaryahu deposited Review of Stefan Krmnicek, Jérémie Chameroy, Money matters: coin finds and ancient coin use. Bonn: Habelt Verlag, 2019. Pp. vi, 272. ISBN9783774941755 €69,00. in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1713613/</link>
				<pubDate>Mon, 19 Oct 2020 02:25:45 +0000</pubDate>

									<content:encoded><![CDATA[<p>Review of Stefan Krmnicek, Jérémie Chameroy, Money matters: coin finds and ancient coin use. Bonn: Habelt Verlag, 2019. Pp. vi, 272. ISBN9783774941755 €69,00.</p>
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				<title>Amit Gvaryahu deposited Review of Stefan Krmnicek, Jérémie Chameroy, Money matters: coin finds and ancient coin use. Bonn: Habelt Verlag, 2019. Pp. vi, 272. ISBN9783774941755 €69,00.</title>
				<link>https://hcommons.org/activity/p/1713568/</link>
				<pubDate>Sun, 18 Oct 2020 11:19:34 +0000</pubDate>

									<content:encoded><![CDATA[<p>Review of Stefan Krmnicek, Jérémie Chameroy, Money matters: coin finds and ancient coin use. Bonn: Habelt Verlag, 2019. Pp. vi, 272. ISBN9783774941755 €69,00.</p>
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				<title>Amit Gvaryahu created the event </title>
				<link>https://hcommons.org/activity/p/1713566/</link>
				<pubDate>Sun, 18 Oct 2020 09:20:02 +0000</pubDate>

				
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				<title>Amit Gvaryahu deposited A “New” Fragment of Sifre Numbers, Wrocław I-F-205 in the group Textual Scholarship</title>
				<link>https://hcommons.org/activity/p/1693312/</link>
				<pubDate>Wed, 24 Jun 2020 16:25:54 +0000</pubDate>

									<content:encoded><![CDATA[<p>A description and edition of a fragment of the early rabbinic work Sifre Numbers, miscatalogued as a different work, found in the university library, Wrocław.</p>
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				<title>Amit Gvaryahu deposited A “New” Fragment of Sifre Numbers, Wrocław I-F-205 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1693311/</link>
				<pubDate>Wed, 24 Jun 2020 16:25:52 +0000</pubDate>

									<content:encoded><![CDATA[<p>A description and edition of a fragment of the early rabbinic work Sifre Numbers, miscatalogued as a different work, found in the university library, Wrocław.</p>
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				<title>Amit Gvaryahu deposited A “New” Fragment of Sifre Numbers, Wrocław I-F-205</title>
				<link>https://hcommons.org/activity/p/1693017/</link>
				<pubDate>Tue, 23 Jun 2020 19:06:06 +0000</pubDate>

									<content:encoded><![CDATA[<p>A description and edition of a fragment of the early rabbinic work Sifre Numbers, miscatalogued as a different work, found in the university library, Wrocław.</p>
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				<title>Amit Gvaryahu deposited TMR 20.04.20 Marcus, Sefer Hasidim and the Ashkenazic Book in Medieval Europe in the group Textual Scholarship</title>
				<link>https://hcommons.org/activity/p/1684948/</link>
				<pubDate>Wed, 22 Apr 2020 16:25:42 +0000</pubDate>

									<content:encoded><![CDATA[<p>Review of Ivan Marcus, Sefer Hasidim and the Ashkenazic Book in Medieval Europe</p>
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				<title>Amit Gvaryahu deposited TMR 20.04.20 Marcus, Sefer Hasidim and the Ashkenazic Book in Medieval Europe</title>
				<link>https://hcommons.org/activity/p/1684875/</link>
				<pubDate>Tue, 21 Apr 2020 21:58:49 +0000</pubDate>

									<content:encoded><![CDATA[<p>Review of Ivan Marcus, Sefer Hasidim and the Ashkenazic Book in Medieval Europe</p>
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				<title>Amit Gvaryahu deposited דיני החבלות בתורת התנאים in the group Textual Scholarship</title>
				<link>https://hcommons.org/activity/p/1677981/</link>
				<pubDate>Sun, 09 Feb 2020 16:25:23 +0000</pubDate>

									<content:encoded><![CDATA[<p>The Tannaitic Laws of Battery: Scripture and Halakhah<br />
Amit Gvaryahu<br />
Four laws in the Pentateuch discuss fights between people. The arrangement of these laws and their relationship to one another were debated in the Tannaitic academies. The school of Rabbi Ishmael read these laws as a single entity, each law “coming to teach things omitted” in&hellip;<span class="activity-read-more" id="activity-read-more-1677981"><a href="https://hcommons.org/activity/p/1677981/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited דיני החבלות בתורת התנאים in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1677980/</link>
				<pubDate>Sun, 09 Feb 2020 16:25:21 +0000</pubDate>

									<content:encoded><![CDATA[<p>The Tannaitic Laws of Battery: Scripture and Halakhah<br />
Amit Gvaryahu<br />
Four laws in the Pentateuch discuss fights between people. The arrangement of these laws and their relationship to one another were debated in the Tannaitic academies. The school of Rabbi Ishmael read these laws as a single entity, each law “coming to teach things omitted” in&hellip;<span class="activity-read-more" id="activity-read-more-1677980"><a href="https://hcommons.org/activity/p/1677980/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited דיני החבלות בתורת התנאים</title>
				<link>https://hcommons.org/activity/p/1677917/</link>
				<pubDate>Sat, 08 Feb 2020 22:52:04 +0000</pubDate>

									<content:encoded><![CDATA[<p>The Tannaitic Laws of Battery: Scripture and Halakhah<br />
Amit Gvaryahu<br />
Four laws in the Pentateuch discuss fights between people. The arrangement of these laws and their relationship to one another were debated in the Tannaitic academies. The school of Rabbi Ishmael read these laws as a single entity, each law “coming to teach things omitted” in&hellip;<span class="activity-read-more" id="activity-read-more-1677917"><a href="https://hcommons.org/activity/p/1677917/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited Review of: Katell Berthelot, Jonathan Price (ed.), In the Crucible of Empire: The Impact of Roman Citizenship upon Greeks, Jews and Christians. Interdisciplinary studies in ancient culture and religion, 21 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1677573/</link>
				<pubDate>Wed, 05 Feb 2020 16:26:33 +0000</pubDate>

									<content:encoded><![CDATA[<p>A review of Katell Berthelot, Jonathan Price (ed.), In the Crucible of Empire: The Impact of Roman Citizenship upon Greeks, Jews and Christians. Interdisciplinary studies in ancient culture and religion, 21.</p>
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