• FILOZOFIJA AUTENTIČNOSTI KOD MARTINA HEIDEGGERA I SÖRENA KIERKEGAARDA

    Author(s):
    Toma Gruica (see profile)
    Date:
    2022
    Subject(s):
    Heidegger, Martin, 1889-1976, Kierkegaard, Søren, 1813-1855, Ontology, Existentialism, Authenticity (Philosophy)
    Item Type:
    Dissertation
    Institution:
    Sveučilište u Splitu, Filozofski fakultet
    Tag(s):
    authenticity, Dasein, Eigentlichkeit, Existentialism, Heidegger, Kierkegaard, Ontology
    Permanent URL:
    https://doi.org/10.17613/a1bt-9702
    Abstract:
    Dasein, is an entity that is unique among other entities insofar as that he is defined by the relationship he has with himself; he does not suffer only mere presence but exists by taking a position on „who“ he is. Every human act is a movement with and towards some goal; the desire to achieve a goal, which is in the future, is the cause of our actions and a man with theestablishment of a certain goal already „is“ in the future. Authenticity as a movement achieves its goal through that movement itself, and in this movement we find ourselves in front of an immeasurable amount of possibilities, which, depending on how we connect them, determine who we are as a person. The mode of Dasein's existence, therefore, encompasses a possibility; that which is thrown to us, which includes our Being as a historical being; as well as an actuality; the stance we take over that which is thrown to us. In comparison to Heidegger, Kierkegaard states that man is a synthesis; that man is a dialectical relationship of conflicting concepts such as eternity and temporality, infinity and temporality, freedom and necessity, as well as the eternal soul and perishable body. In this relationship of extremes, we move freely, and in this freedom, we get lost, we sin, we repent and we flee to one of the extremes that make our being. In our flight we become selfish, resentful, and morally bitter; we move away from the petty-bourgeois life into a negative reflection of the aesthetic life, a life filled with empty pleasures and the false pursuit of beauty. In accepting ourselves as created beings, we can become authentic, we can learn how to love God, and through God's love, we can learn how to love ourselves, to love others, and the world around us. In the movement towards authenticity, man becomes alienated from the world around him, because not all individuals are willing to become authentic, or are aware of their inauthentic state and the inauthenticity of the world in which we find ourselves.
    Metadata:
    xml
    Status:
    Published
    Last Updated:
    9 months ago
    License:
    Attribution

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