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‘It’s Not the Money but the Love of Money That Is the Root of All Evil’: Social Subjection, Machinic Enslavement and the Limits of Anglican Social Theology
- Author(s):
- Marika Rose (see profile)
- Date:
- 2016
- Subject(s):
- Economics, Politics and government, Theology
- Item Type:
- Article
- Tag(s):
- capitalism, posthumanism, social theology, Anglicanism, money, Politics
- Permanent URL:
- http://dx.doi.org/10.17613/M64F4C
- Abstract:
- Maurizio Lazzarato argues that contemporary capitalism functions through two central apparatuses: Social subjection and machinic enslavement. Social subjection equips individuals with a subjectivity, assigning them identities, sexes, bodies, professions, and other markers of identity, along with a sense of their own individual agency within society. Machinic enslavement arises out of the growing reliance of capitalism on what Lazzarato calls “asignifying semiotics”—processes of production that function increasingly independently of human awareness or intention. Drawing on this analysis of the contemporary functioning of capitalism, this paper will explore the concepts of individuals and society at work in recent Anglican social theology. Focusing on two recent texts which attempt to give an overview of Anglican social thinking—Eve Poole’s The Church on Capitalism: Theology and the Market and Malcolm Brown’s Anglican Social Theology—it will suggest that, within the contemporary Church of England, mainstream attempts to reckon with political questions tend to understand the role of individual agency and ethical behaviour in ways which prop up existing social, political and economic structures rather than disrupting them.
- Metadata:
- xml
- Published as:
- Journal article Show details
- Pub. DOI:
- 10.3390/rel7080103
- Publisher:
- MDPI AG
- Pub. Date:
- 2016-8-9
- Journal:
- Religions
- Volume:
- 7
- Issue:
- 8
- ISSN:
- 2077-1444
- Status:
- Published
- Last Updated:
- 6 years ago
- License:
- All Rights Reserved
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‘It’s Not the Money but the Love of Money That Is the Root of All Evil’: Social Subjection, Machinic Enslavement and the Limits of Anglican Social Theology